Dhammapada

English · sourceSinhala translation · pending
RefsKN 2; Dhp 1–423
Page details
Pali
Dhammapada
Type
text
Pitaka
sutta
Collection
khuddaka nikaya
Sources
raw/tipitaka/sutta/khuddaka-nikaya/dhammapada/ (pali.txt, en-sujato.txt, si-dezoysa.txt)
Last updated
2026-04-14
Source texts

Dhammapada · Source readers

Summary: The Dhammapada ("Sayings of the Dhamma" or "Path of the Dhamma") is a collection of 423 Pali verses on ethical conduct, mental cultivation, and the path to liberation, distributed across 26 thematic chapters (vaggas). It is the most widely read text of the Theravāda canon in both the lay and scholastic traditions, and the second book of the khuddaka nikaya.

Overview

The Dhammapada's verses are aphoristic and self-contained: each can be read alone, yet together they sketch the entire Buddhist path from ethical conduct through mental development to nibbana. The text contains no narrative framing of its own; traditional context for each verse is supplied by the Dhammapada-aṭṭhakathā (commentary, attributed to Buddhaghosa, 5th c. CE), which tells the vatthu (story) of the occasion on which the Buddha is said to have uttered each verse.

The work is traditionally ascribed to the Buddha (Dhp 1–423), though modern scholarship considers many verses to be anonymous compositions of the early Saṅgha, later attributed. Parallel collections exist in other canonical languages — the Gāndhārī Dharmapada, the Udānavarga (Sanskrit), and the Chinese Faju jing — attesting to the widespread circulation of this genre in early Buddhism.

Structure

The Dhammapada's 423 verses are organised into 26 vaggas (chapters), each gathered around a central theme. The first verse of each vagga typically establishes the theme, and subsequent verses develop it.

  • dhammapada 01 yamakavagga1. Pairs (Yamakavagga, Dhp 1–20) — paired verses contrasting unwholesome and wholesome states
  • dhammapada 02 appamadavagga2. Heedfulness (Appamādavagga, Dhp 21–32) — appamāda as the path to the deathless; the Buddha's summary virtue
  • dhammapada 03 cittavagga3. The Mind (Cittavagga, Dhp 33–43) — the restless mind, its training, and its moral priority
  • dhammapada 04 pupphavagga4. Flowers (Pupphavagga, Dhp 44–59) — the flower-image for body, teaching, and virtue; the sīla-gandha verses (Dhp 54–56)
  • dhammapada 05 balavagga5. The Fool (Bālavagga, Dhp 60–75) — the bāla/paṇḍita polarity; kamma and its ripening (Dhp 66–72); the two paths (Dhp 75)
  • dhammapada 06 panditavagga6. The Wise (Paṇḍitavagga, Dhp 76–89) — the wise counterpart to the fool; seclusion, cleansing, and delight in the deathless
  • dhammapada 07 arahantavagga7. The Arahant (Arahantavagga, Dhp 90–99) — the liberated one, tracelessness, and completion of the path
  • dhammapada 08 sahassavagga8. Thousands (Sahassavagga, Dhp 100–115) — the superiority of one meaningful act or insight over quantity alone
  • dhammapada 09 papavagga9. Evil (Pāpavagga, Dhp 116–128) — urgency in abandoning evil and the inescapability of its consequences
  • dhammapada 10 dandavagga10. Violence (Daṇḍavagga, Dhp 129–145) — empathy, punishment, and the mutual fear of harm
  • dhammapada 11 jaravagga11. Old Age (Jarāvagga, Dhp 146–156) — mortality, bodily decay, and the urgency of practice
  • dhammapada 12 attavagga12. The Self (Attavagga, Dhp 157–166) — self-discipline, refuge in oneself, and the priority of self-mastery
  • dhammapada 13 lokavagga13. The World (Lokavagga, Dhp 167–178) — worldly folly, generosity, and the path beyond the world
  • dhammapada 14 buddhavagga14. The Buddha (Buddhavagga, Dhp 179–196) — the Buddha, the awakened, and incomparable fields of merit
  • dhammapada 15 sukhavagga15. Happiness (Sukhavagga, Dhp 197–208) — happiness without enmity, possession, or attachment
  • dhammapada 16 piyavagga16. The Dear (Piyavagga, Dhp 209–220) — attachment, grief, and the danger in what is beloved
  • dhammapada 17 kodhavagga17. Anger (Kodhavagga, Dhp 221–234) — overcoming anger, stinginess, and falsehood
  • dhammapada 18 malavagga18. Stains (Malavagga, Dhp 235–255) — impurities, negligence, and the gradual cleaning of conduct and mind
  • dhammapada 19 dhammatthavagga19. The Just (Dhammaṭṭhavagga, Dhp 256–272) — true justice, restraint, and what makes one noble or mature
  • dhammapada 20 maggavagga20. The Path (Maggavagga, Dhp 273–289) — the Noble Eightfold Path, the best path, and the way beyond suffering
  • dhammapada 21 pakinnakavagga21. Miscellany (Pakiṇṇakavagga, Dhp 290–305) — pragmatic teachings on renunciation, effort, and disciplined conduct
  • dhammapada 22 nirayavagga22. Hell (Nirayavagga, Dhp 306–319) — false speech, misconduct, and the painful consequences of corruption
  • dhammapada 23 nagavagga23. The Elephant (Nāgavagga, Dhp 320–333) — endurance, training, and the value of noble solitude
  • dhammapada 24 tanhavagga24. Craving (Taṇhāvagga, Dhp 334–359) — the spread of craving, its fetters, and release through cutting its root
  • dhammapada 25 bhikkhuvagga25. The Mendicant (Bhikkhuvagga, Dhp 360–382) — restraint, moderation, and what truly makes a mendicant
  • dhammapada 26 brahmanavagga26. The Brahmin (Brāhmaṇavagga, Dhp 383–423) — the true brahmin as one purified and liberated rather than defined by birth

Key themes

  • non hatred avera — hatred ceases not by hatred but by non-hatred; locus classicus at Dhp 5
  • heedfulness appamada — the whole of the path condensed into one word (Dhp 21–32; DN 16 (cited; not yet ingested) final words)
  • virtue silasīla as the fragrance that travels upwind; locus classicus at Dhp 54–56
  • fool and wise bala pandita — the bāla/paṇḍita polarity (Dhp 60–75, 76–89)
  • kamma action and fruit — the moral weight of intention and action (pervasive; esp. Dhp 1–2, 15–18, 66–72, 127)
  • mental causation mano pubbangama — mind precedes all phenomena (Dhp 1–2) (to be written — core terms mano and citta exist)
  • mara — the personification of defilement and death (Dhp 7–8, 34–37, 40, 46, 57) — glossary entry; full concept page pending
  • three unwholesome roots — greed, hate, and delusion as the root of suffering (Dhp 20, 249–251) (to be written)

How to read

The Dhammapada rewards both cursory and deep reading. A lay practitioner can profit from any random verse; a serious student benefits from reading each vagga as a unit and studying the traditional vatthu (Dhp-a) to see how the verse was first uttered. Scholars compare the Pali closely with the Gāndhārī and Sanskrit parallels.

The wiki presents each verse in Pali (Mahāsaṅgīti edition), English (Bhikkhu Sujato), and Sinhala (A.P. de Zoysa). All 26 vagga text pages are now present in text-first form. Supporting pages, commentary/vatthu review, and richer editorial notes still scale separately.

Textual notes

The Dhammapada-aṭṭhakathā is frequently cited in this wiki for vatthu (story) attributions. Per the doctrinal-safety rule in CLAUDE.md, all commentary material is clearly flagged as commentary and not treated as canonical. Commentarial sources for the Dhammapada are not yet ingested (see TD-007).

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