Definition: Vera denotes active, sustained hostility — not a momentary flash of anger (that is kodha) but the settled, reciprocating enmity that fuels feuds and revenge. The canon treats it both as an interpersonal condition and, by extension, as a name for the grave moral dangers that spring from broken precepts.
Canonical usage
Dhp 3 (dhp3:1–3:2)
"Akkocchi maṁ avadhi maṁ, ajini maṁ ahāsi me";
Ye ca taṁ upanayhanti, veraṁ tesaṁ na sammati.
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English (Sujato): "They abused me, they hit me, they beat me, they robbed me" — those who nurse such thoughts never lay their hatred to rest.
Dhp 5 (dhp5:1)
Na hi verena verāni sammantīdha kudācanaṁ.
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English (Sujato): For never is hatred laid to rest by hate.
Dhp 197 (referenced only — not yet ingested)
Susukhaṁ vata jīvāma, verinesu averino.
— "Happy indeed we live, free from hatred among the hateful."
Nuances and translation notes
English has no exact equivalent. Vera is stronger and more relational than "anger" (kodha) and more settled than "ill-will" (byāpāda); it implies a two-sided dynamic — a grudge carried, often reciprocated. Translators' choices:
- Sujato: "hate" / "hatred" (renders it as a stable condition)
- Buddharakkhita: "hatred" / "enmity"
- Thanissaro: "animosity" (emphasises the reciprocal aspect)
- de Zoysa (Sinhala): වෛර (vaira), the direct Sinhala cognate, preserving the Indic register
The compound avera ("non-vera") names the antidote — see non hatred avera.
A second technical usage: in AN 5.174 (cited; not yet ingested) and SN 12.41 (cited; not yet ingested) the five precepts, when broken, are each called a vera — an "animosity" the transgressor generates, which produces fear in this life and the next. This extends vera from interpersonal feud to a quasi-karmic field of hostility generated by unwholesome action.
Related concepts
- avera — its negation; the antidote declared at Dhp 5
- dosa — hatred as a mental root (one of the three unwholesome roots)
- kodha — anger (acute, episodic), contrasted with vera (settled, relational)
- byapada — ill-will, the mental-factor form of hostility
- khanti — patience, the practice that defuses incipient vera
Related pages
- non hatred avera
- dhammapada 01 yamakavagga (Dhp 3, 4, 5)
- three unwholesome roots