Sutta Piṭaka · Khuddaka Nikāya

Sāvatthī

English · sourceSinhala translation · pending
Refsthe standard opening formula "ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme" ("at one time the Blessed One was staying near Sāvatthī in Jeta's Grove, Anāthapiṇḍika's monastery") recurs in several hundred suttas across the four great nikāyas; Dhp-a assigns most Dhammapada vatthu to this setting
Page details
Pali
Sāvatthī
Modern location
Sāhēṭh-Mahēṭh, Gonda/Bahraich districts, Uttar Pradesh, India (widely accepted identification)
Region
Kosala (capital)
Type
place
Sources
raw/tipitaka/sutta/khuddaka-nikaya/dhammapada/ (pilot); broader corpus pending ingest
Last updated
2026-04-13

Summary: Sāvatthī, capital of the kingdom of Kosala during the Buddha's lifetime, is the single most frequently named setting in the Pali Canon. The Buddha is traditionally said to have spent 25 rains-retreats (vassa) here — 19 at Jeta's Grove (Jetavana) and 6 at the Eastern Park (Pubbārāma) — more than at any other location. A very large share of the Dhammapada's traditional vatthu narratives place the Buddha at Sāvatthī.

(This page is a pilot stub. Fuller treatment pending ingest of the many Sāvatthī-framed suttas across DN, MN, SN, AN.)

Geography

Sāvatthī sat on the Aciravatī river in the northern plain, on the trade route connecting the Gangetic middle country with the northwestern regions. Within and around the city the canon names two principal monastic dwellings:

  • Jetavana (Jeta's Grove, Anāthapiṇḍika's Park) — the grove purchased from Prince Jeta by the wealthy lay supporter Anāthapiṇḍika and donated to the Sangha; the Buddha's most frequent residence. (page jetavana pending.)
  • Pubbārāma (Eastern Park) — the Migāramātu-pāsāda, a many-storeyed building donated by Visākhā. (page pending.)

Significance

Sāvatthī's prominence follows from three overlapping factors: King Pasenadi of Kosala was a long-standing lay supporter and frequent interlocutor of the Buddha; the city housed two of the Sangha's most generous patrons (Anāthapiṇḍika and Visākhā), whose endowed monasteries offered stable monsoon-season shelter; and the city lay on a major trade route, giving the Sangha access to lay audiences and alms.

The sheer volume of Sāvatthī-framed suttas means that, when the canonical narrator reports "at one time the Blessed One was staying at Sāvatthī...", the reader should treat this as a default setting that often does no more than anchor a teaching in time and place.

Notable events

(Pilot phase — entries here are limited to what is attested in currently-ingested material.)

  • The traditional vatthu for most Dhammapada verses is set at Sāvatthī, including Dhp 1 (the blind arahant Cakkhupāla), Dhp 3–6 (the jealous co-wife / the yakkhinī feud), and Dhp 15 (the butcher Cunda). See dhammapada 01 yamakavagga. (vatthu = commentary — not canonical; see TD-007 for pending Dhp-a ingest.)

Associated figures

  • buddha — resident here for a plurality of his 45 years of teaching
  • anathapindika — chief lay supporter, donor of Jetavana (page pending)
  • visakha — chief female lay supporter, donor of Pubbārāma (page pending)
  • pasenadi — king of Kosala, frequent interlocutor (page pending)
  • sariputta, moggallana — chief disciples, often present at Sāvatthī (pages pending)

Related pages

  • dhammapada 01 yamakavagga — traditional setting for most Yamakavagga vatthu
  • jetavana — the principal monastery at Sāvatthī (page pending)
  • kosala — the kingdom (page pending)
  • rajagaha — the other major canonical setting (capital of Magadha) (page pending)