Sutta Piṭaka · Khuddaka Nikāya

citta (mind, heart, consciousness)

English · sourceSinhala translation · pending
RefsDhp 33–43 (dhammapada 03 cittavagga); MN 43 (cited; not yet ingested) (Mahāvedalla, on the relation of citta and paññā); SN 12.61 (cited; not yet ingested) (Assutavā, on the swift changeability of citta); AN 1.49–52 (cited; not yet ingested) (the mind's luminosity); Dhs 1 (the opening definition of kusalacitta in the Abhidhamma)
Page details
Pali
citta
Sanskrit cognate
citta
Part of speech
noun (n.)
Root
√cit ("to think, reflect, perceive"); past participle sense "that which is thought / the thinking"
English
mind; heart; consciousness; mental state; (sometimes) thought, intention
Type
glossary
Last updated
2026-04-13

Definition: Citta names the cognising, feeling, volitional centre of a being — the mind or heart taken as a single stream of experience. In the suttas it is used nearly interchangeably with mano and viññāṇa; in the Abhidhamma these three are distinguished as different aspects of the same underlying phenomenon (Dhs 6).

Canonical usage

Dhp 33 (dhp33:1–33:4)
Phandanaṁ capalaṁ cittaṁ, dūrakkhaṁ dunnivārayaṁ;
Ujuṁ karoti medhāvī, usukārova tejanaṁ.

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English (Sujato): The mind quivers and shakes, hard to guard, hard to curb. The discerning straighten it out, like a fletcher straightens an arrow.
Dhp 35 (dhp35:3–35:4)
Cittassa damatho sādhu, cittaṁ dantaṁ sukhāvahaṁ.

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English (Sujato): It's good to tame the mind; a tamed mind leads to bliss.
Dhp 42 (dhp42:3–42:4)
Micchāpaṇihitaṁ cittaṁ, pāpiyo naṁ tato kare.

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English (Sujato): A wrongly directed mind would do more harm [than any enemy].

Nuances and translation notes

English has no single word that covers citta's range:

  • As a unit of mental experience → "mind" / "consciousness" (the Abhidhamma usage)
  • As the seat of emotion and motivation → "heart" (e.g. mettācitta = "a mind/heart of loving-kindness")
  • As a specific thought-moment or intention → "mental state" / "thought"

The suttas use citta and mano largely synonymously; the Abhidhamma narrows the usage:

  • citta — the bare act of cognising an object
  • mano — the cognising faculty / mind-base (manāyatana)
  • viññāṇa — consciousness as one of the five aggregates, distinguished by sense-door

Translators:

  • Sujato: "mind" (Dhammapada) / sometimes "heart" in mettā contexts
  • Buddharakkhita: "mind"
  • Bodhi: distinguishes "mind" (citta) from "intellect/mentality" (mano) in technical contexts
  • de Zoysa (Sinhala): සිත (sita, direct cognate)

Related concepts

  • mano — cognate mental term; near-synonym in sutta usage
  • viññāṇa — consciousness as aggregate (pending)
  • cetasika — the mental factors that accompany citta in Abhidhamma analysis
  • hadaya vatthu — the "heart-base" physical locus of citta in later Abhidhamma (pending)
  • cetanā — volition, the kammic mental factor (pending)

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