Sutta Piṭaka · Majjhima Nikāya

Mahā-Kaccāyana

PaliMahā-Kaccāyana; also Kaccāyana or Kaccāna
Rolesenior disciple; foremost in detailed analysis (sappada-byākaraṇa)
Alternate namesKaccāyana
English · sourceසිංහල පරිවර්තනය · අපේක්ෂිතයි
සිංහල පරිවර්තනය · අපේක්ෂිතයිදැනට පවතින ඉංග්‍රීසි පිටුව පෙන්වයි

ප්‍රකාශයට සුදුසු සිංහල සංස්කරණය තවම යාවත්කාලීන නැත. පිටුවේම සමාලෝචන සහ මූලාශ්‍ර තත්ත්වය මෙහිත් අදාළය; පාලි පද, උපුටන සහ මූලාශ්‍ර අනන්‍යතාව නොවෙනස්ව පවතී.

Page details
Type
person
Selected refs
AN 1.192 (cited; not yet ingested) (foremost in detailed analysis — etadaggaṁ); MN 18 (cited; not yet ingested) (Madhupindika Sutta — the Kaccāyana analysis of perception, contact, and proliferation); MN 133 (cited; not yet ingested) (Mahākaccāna-bhaddekaratta Sutta); Thag 494–501 (cited; not yet ingested) (his verses); Dhp 94 vatthu — Dhp-a attribution (commentary)
Sources
raw/tipitaka/sutta/khuddaka-nikaya/dhammapada/ (vatthu attribution); broader canonical material pending ingest
Last updated
2026-04-14

Summary: Mahā-Kaccāyana is one of the Buddha's great disciples and the foremost in giving detailed explanations (sappada-byākaraṇa) of brief utterances. Several Majjhima Nikāya suttas record monks approaching him to expand on cryptic pronouncements the Buddha had made; his analyses became definitive expositions of key doctrinal points including perception-contact-proliferation and dependent origination.

(This page draws on canonical references; full ingest of cited sources pending.)

Life in the canon

Mahā-Kaccāyana was a brahmin from Ujjeni (Avanti) who came to the Buddha and went forth. His canonical distinctiveness is not biographical adventure but doctrinal precision: the etadaggaṁ declaration (AN 1.192 (cited; not yet ingested)) identifies him as foremost among those who analyse brief statements in detail.

Key canonical instances:

  • MN 18 (cited; not yet ingested) — after the Buddha briefly spoke on how proliferation (papañca) arises from perception-contact, the monks asked Mahā-Kaccāyana to elaborate; his exposition became the definitive analysis of that teaching
  • MN 133 (cited; not yet ingested) — he expands on the Bhaddekaratta verse in a way approved by the Buddha
  • Sn 3.5 (cited; not yet ingested) (Māgha Sutta) — Kaccāyana analysis in Sutta Nipāta context

His Theragāthā verses (Thag 494–501 (cited; not yet ingested)) are eight in number.

The Arahantavagga vatthu (Dhp 94:0 — Mahākaccāyanattheravatthu) attributes Dhp 94 ("faculties serene like well-tamed horses…") to a story involving Mahā-Kaccāyana (commentary — not canonical).

Key teachings given or received

  • MN 18 (cited; not yet ingested) — perception, contact, and papañca (proliferation) — his most famous exposition
  • MN 133 (cited; not yet ingested) — the Bhaddekaratta verse expansion
  • Thag 494–501 (cited; not yet ingested) — his Theragāthā verses

Relationships

Related pages