Sutta Piṭaka · Khuddaka Nikāya

Anāthapiṇḍika

PaliAnāthapiṇḍika; personal name Sudatta
Rolechief lay supporter; donor of Jetavana monastery
Alternate namesSudatta (personal name); Anāthapiṇḍika ("giver to the unprotected") — his popular epithet
English · sourceසිංහල පරිවර්තනය · අපේක්ෂිතයි
සිංහල පරිවර්තනය · අපේක්ෂිතයිදැනට පවතින ඉංග්‍රීසි පිටුව පෙන්වයි

ප්‍රකාශයට සුදුසු සිංහල සංස්කරණය තවම යාවත්කාලීන නැත. පිටුවේම සමාලෝචන සහ මූලාශ්‍ර තත්ත්වය මෙහිත් අදාළය; පාලි පද, උපුටන සහ මූලාශ්‍ර අනන්‍යතාව නොවෙනස්ව පවතී.

Page details
Type
person
Selected refs
DN 31 (cited; not yet ingested) (Sigālovāda Sutta — teachings to a lay follower; Anāthapiṇḍika is present); AN 5.38 (cited; not yet ingested) (Anāthapiṇḍika Sutta — deathbed teaching); MN 143 (cited; not yet ingested) (Anāthapiṇḍikovāda Sutta — Sāriputta's instruction at death); SN 55.26 (cited; not yet ingested) (stream-entry confirmed); Vin II 158 (cited; not yet ingested) (purchase of Jetavana); Dhp 119 vatthu — Dhp-a attribution (commentary)
Sources
raw/tipitaka/sutta/khuddaka-nikaya/dhammapada/ (vatthu attribution); broader canonical material pending ingest
Last updated
2026-04-14

Summary: Anāthapiṇḍika (personal name Sudatta) is the foremost lay benefactor in the Pali Canon, a wealthy merchant of Sāvatthi who purchased the Jetavana grove from Prince Jeta and donated it to the Buddha as the Jetavana monastery — the Buddha's primary residence for most of his teaching career. Anāthapiṇḍika attained stream-entry and became the paradigmatic lay patron.

(This page draws on canonical references; full ingest of cited sources pending.)

Life in the canon

Anāthapiṇḍika was a merchant (seṭṭhi) of Sāvatthi. On first hearing the Buddha at Rājagaha, he attained stream-entry and invited the Buddha to Sāvatthi. He then purchased the Jeta Grove from Prince Jeta — the canonical account (Vin II 158 (cited; not yet ingested)) says he covered the ground with gold coins to meet Jeta's price — and donated it as the Jetavana-ārāma (Jeta's Grove monastery). The Jetavana became the most frequently mentioned monastery in the Sutta Piṭaka; a large portion of the Majjhima Nikāya and other collections is set there.

Anāthapiṇḍika appears in numerous suttas as a generous host and questioner. He is noted as someone who gave lavishly but was sometimes bankrupted and restored, depending on the source. The canonical texts confirm his stream-entry at SN 55.26 (cited; not yet ingested).

His death is given extraordinary canonical treatment: at MN 143 (cited; not yet ingested) (Anāthapiṇḍikovāda Sutta), Sāriputta and Ānanda are called to his deathbed; Sāriputta delivers an intricate teaching on non-attachment to sense faculties, consciousness, and the aggregates. Anāthapiṇḍika weeps on hearing it — he says such teachings are never given to white-clothed lay followers. Sāriputta replies that they are given to those who can bear them.

The Pāpavagga vatthu (Dhp 119:0 — Anāthapiṇḍikaseṭṭhivatthu) attributes Dhp 119 ("even an evildoer sees good things, so long as their evil has not ripened") to a narrative involving Anāthapiṇḍika (commentary — not canonical).

Key teachings given or received

  • MN 143 (cited; not yet ingested) — deathbed instruction by Sāriputta: comprehensive teaching on non-clinging to sense faculties, consciousness, and all formations
  • AN 5.38 (cited; not yet ingested) — the Buddha's visit and teaching during Anāthapiṇḍika's illness
  • SN 55.26 (cited; not yet ingested) — stream-entry confirmed through the four factors of stream-entry

Places associated

  • jetavana (page pending) — the monastery he donated to the Buddha; primary base for a large part of the Sutta Piṭaka
  • savatthi (page pending) — the city he lived in

Relationships

  • Primary benefactor of the Buddha and the Sangha
  • Lay disciple of the Buddha; stream-enterer
  • Patron of Sāriputta — Sāriputta delivered the deathbed teaching at his home

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