Sutta Piṭaka · Khuddaka Nikāya

puthujjana (ordinary person, worldling)

English · sourceSinhala translation · pending
RefsDhp 59 (dhammapada 04 pupphavagga); Dhp 272 (cited; not yet ingested); MN 1 (cited; not yet ingested) (Mūlapariyāya Sutta — the puthujjana's cognitive pattern); SN 12.2 (cited; not yet ingested); MN 64 (cited; not yet ingested)
Page details
Pali
puthujjana
Sanskrit cognate
pṛthag-jana
Part of speech
noun (m.)
Root
puthu ("separate, distinct, many, common") + jana ("person"); literally "one of the many-folk" — the ordinary, unawakened person
English
worldling; ordinary person; uninstructed person; common person; (Sujato) "ordinary person"
Type
glossary
Last updated
2026-04-14

Definition: Puthujjana is the structural category for those not yet entered upon the ariya-path — everyone below stream-entry. The term is not pejorative but classificatory: the puthujjana is defined by cognitive pattern, not by moral worth. The canon distinguishes the assutavā puthujjana ("uninstructed worldling") from the sutavā ariyasāvaka ("instructed noble disciple") precisely in how each regards the five aggregates (MN 1, SN 22.47 (cited; not yet ingested)).

Canonical usage

Dhp 59 (dhp59:1–59:4)
Evaṁ saṅkārabhūtesu, andhabhūte puthujjane; / Atirocati paññāya, sammāsambuddhasāvako.

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English (Sujato): Just so, among blind ordinary folk, like rubbish heaps they seem, a disciple of the rightly self-awakened Buddha shines bright with wisdom.
Dhp 272 (dhp272:2) (cited; not yet ingested)
…aputhujjanasevitaṁ…
— "…not resorted to by ordinary people…"

Nuances and translation notes

  • Sujato: "ordinary person" / "ordinary folk" — preserves the neutral register
  • Buddharakkhita: "worldling"
  • Norman (PTS): "common (ordinary) person"
  • Bodhi: "worldling" (technical) — explicitly distinguishes assutavā ("uninstructed") from possible exceptions
  • de Zoysa (Sinhala): පෘථග්ජන — Sanskritic register preserved

The term is classificatory — "belonging to the many / the common class" — and does not imply moral defect. Dhp 59 uses the vivid figure andhabhūta ("like blind ones") to describe the puthujjana's cognitive situation: surrounded by dhamma-teachings as if by flowers, yet unable to see.

Related concepts

  • sekha — the trainee, the soteriological step above puthujjana
  • ariya — "noble one"; what the puthujjana becomes upon entering the path (pending)
  • sotapanna — stream-enterer; the first rung out of puthujjana status (pending)
  • bala — the bāla is a moral-existential category within the puthujjana class
  • assutavant — "uninstructed"; the qualifying adjective of the typical puthujjana (pending)

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